“Relax!” he said. “Don’t worry!” he said. “Have a homebrew!” he said.
The totem, in Groucho disguise sitting in a cloud adorned-cart and wielding shuni mudra hand pose (patience, awareness of moment), maneuvered by Phil Farrell The Chicken Man dressed in a turkey suit, beamed under the nose of his mask at the rectangular objects his followers use to record and share their memories. They chanted, on command, “fooooooooam,” fervently, as though the mantra could impel his visage to the stage. The dream-like state within the tall box of a room in which the crowd had gathered pulled the half-drunk mass back from the flow tide of inebriation, even as a bitter, brown ale was distributed to to encourage revelry; a balance of forces. Magnetized by the sight of, it seemed, a man wearing the mask of the totem wearing Groucho glasses, two thousand standing heads followed the movement of the grinning guru; two thousand invisible spider threads sprouted from the heads and arced to the totem, and felt some satisfaction as they connected to a charge of affirmative energy. The chant continued until the totem reached the stage and took the human form of Charlie Papazian, the godfather and patron saint of homebrewers. For a few minutes the Groucho glasses lingered, a remnant of the comic chariot that had brought him there, an apt segue from idol to person. With a voice set firmly in the treble range, Charlie greeted the audience and began unraveling his mythology. Which came first, the homebrewer or the homebrew? Can one simultaneously manifest and stumble upon a new way of being? Those questions remain only partially answered, the true talent of a demigod. The answer lies in the culture. Charlie found a single viable cell (let’s call it the can of hopped malt extract), fed it and nurtured it and smiled at it as it slowly reproduced. He learned its habits and adapted to them. The can of hopped malt extract proliferated around Boulder, Colorado in the 1970s, before cordless, satellite, and cellular phones caused disarray in human communication. It inoculated at first by eye contact and touch in classrooms and at parties. It bounded away from sterile bureaucratic environments that would restrict its growth and movement. The can of hopped malt extract was absorbing nutrients from its growth media and preparing, unbeknownst to anybody, for evolution. The guided became the guide. Timing was critical, and steam began to build as the can of hopped malt extract pushed up against the cracked dam walls of government sludge, control, and ego. Then, from the guarded, gated dungeons of legislation came a POP! A fissure opened, and the can of hopped malt extract tore off its lid and poured through, widening the gap and flowing as fast as malt extract can. Had Charlie waited or asked for permission, the receptors of the collective unconscious may never have been tickled by the idea, and the can of hopped malt extract would have gathered dust.
In the 40 years since the foundation of the American Homebrewers Association, the culture, the can of hopped malt extract, has mutated from a kitchen counter hobby to an industrial sandwich with all the fixins’. Economic impact, import and export, distribution, fiscal years and return-on-investment are now part of the homebrew lexicon. The can of hopped malt extract is an adult, and has adult successes and makes adult mistakes. And now Charlie can leave this nest to the next, return to his home in the clouds. Fooooooooam!